A humorous incident happened Tuesday when a team took to the community to pray for people. The usual procedure is to ask the Holy Spirit to guide the team to a Divine Appointment, then poll the team members to see where the Spirit is leading. If all are in agreement, that becomes the battle plan.
Just to give an example that was shared publicly, G. was clearly led to pray with a specific woman at 3:30 on a specific day at a specific Dairy Queen. She would have shoulder-length red hair and glasses. So he put his team together and showed up at the restaurant half an hour early. The place was virtually deserted, with only one male customer present. As each customer walked in, the team looked up eagerly to see if it was The One. But as time passed, no one materialized, and at 4:30 the dejected team left the Dairy Queen. G. shared the results of the failed mission with Kyle.
The next night, the story came out, and this is how it unfolded: Kyle stepped down from preaching to tell G. in amazement that right there in the front of the auditorium was a woman with shoulder-length red hair and glasses, wearing a Dairy Queen uniform! G. approached her, and it turned out that she had in fact passed by his group on her way to work in the back, but with her red hair up and concealed under a net. She sensed what they were there for, and was in no mood to be prayed for, so she hurried to the back hoping they wouldn't corner her. G. had been so focused on customers that he'd never thought to examine all the workers! So she got prayed for anyway, just a day later, once the conviction typical of true revival compelled her to the meeting, still in her work clothes.
Okay, so back to Tuesday's adventure, involving a not-quite-so-disguised redhead:
O., the team leader (wearing both jeans and dangly earrings, which she admitted wouldn't get her past the door back at the church she grew up in), felt that God was leading them to pray for a red-headed woman at a clothing store. As they made a wrong turn on their way to the location assigned to their particular team, all agreed that this was God's way of redirecting them. R. (sporting a minimal beard and a wedding ring), like O., had flown in from out of state to join the outreach. He had the car turn around when they passed a fabric store. "That must be the place!" L., a local woman who sometimes purchases fabric at the store to make her own dresses, pointed out that there were two stores next to each other, so the team split up to cover them both. O. headed for the fabric store with L., whilst R. and the rest of the team took the variety store. When they tarried long, O. and L. headed over to see what was taking them so long.
Sure enough (or was it 'close enough?'), there had been a Mennonite woman behind the counter at the variety store, her red hair neatly pinned beneath a transparent cap. When R. (a former Mennonite himself) offered to pray for her, he was taken back by her response: She wasn't about to have any man pray for her who was wearing jewelry! Rather than remove the ring, R. called L. over, on the grounds that she was at least as plainly attired as the proprietress. L. proceeded to pray for her, thankful along with ex-conservatives R. and O. that the team had included at least one currently conservative member! For his part, R. realized that having a Mennonite background isn't always enough when it comes to being able to connect with a Mennonite!
Despite her initial reluctance, the red-haired proprietress ran out as the team was getting ready to drive off, and handed each of them a CD of a capella music she'd pulled from her discount rack--implying, perhaps, another sore point between her and Revive INDIANA.
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Showing posts with label music. Show all posts
Showing posts with label music. Show all posts
Wednesday, 18 February 2015
Monday, 16 February 2015
Indiana Revival Report: Days 33 & 34
Day 31 doesn't seem to have involved any shark-jumping after all. On Friday night, worship included the theme song of the Welsh Revival--although some stumbled over the Classical English, and modern choruses were inserted between the stanzas. Apparently having a modern congregation sing a 110-year-old song was a lot to ask.
Saturday morning, the worship was awesome. No drums! "Spirit of the Living God, Fall Afresh on Me" is only 85 years old, apparently not to much for this crowd to handle. The dancers who have been waving flags up front for 5 weeks were very organised this morning, with long modest outfits that someone apparently had sown for them.
A winter storm blew in during the morning outreach--not so much snow as fierce winds that blew up instant whiteouts. By the middle of the day, roads had become treacherous and the rest of the day's activities were called off. About 80 people showed up anyway at Maple City Chapel to hear Kyle baptize two of them and preach to the gathered thousands over the radio (the figures being reported are 25-30,000). There was the question, however, of what to do with the 250 boxes of pizza that had been ordered.
Presidents Day, being a school holiday, again brought out hundreds of teens for the outreach.
Saturday morning, the worship was awesome. No drums! "Spirit of the Living God, Fall Afresh on Me" is only 85 years old, apparently not to much for this crowd to handle. The dancers who have been waving flags up front for 5 weeks were very organised this morning, with long modest outfits that someone apparently had sown for them.
A winter storm blew in during the morning outreach--not so much snow as fierce winds that blew up instant whiteouts. By the middle of the day, roads had become treacherous and the rest of the day's activities were called off. About 80 people showed up anyway at Maple City Chapel to hear Kyle baptize two of them and preach to the gathered thousands over the radio (the figures being reported are 25-30,000). There was the question, however, of what to do with the 250 boxes of pizza that had been ordered.
Presidents Day, being a school holiday, again brought out hundreds of teens for the outreach.
Friday, 13 February 2015
Indiana Revival Report: Days 29 & 31
In my last post, I mentioned that there wasn't much to report on the Amish Bishops Meeting of Day 29 (2/9). Since then, I've received a bit of secondhand information on what went on--which isn't enough to form a clear picture, but way more that what has been shared so far from up front in the meetings. Since it isn't being reported anywhere else, I guess I'll go ahead, for the sake of my readers, and disclose an outline of what I've heard so far--subject to correction from eyewitnesses.
To begin with, no Amish bishops actually attended--despite every one in the area having received a written invitation. Although some concerned ex-Amish who hadn't been invited showed up, the only actual Amish who came were those already involved in Revive Indiana [CORRECTION: one uninvolved Amish minister came]. The building instead was half-filled with pastors from Revive-associated churches; I don't know what they were thinking, to stack the deck so much that even if 10% of the invited Amish leaders had showed up, they would have been outnumbered by the English.
A Black pastor in attendance publicly rebuked the Time to Revive leadership for the style of music which has characterized the meetings so far--electronic worship music with a heavy beat, right in the style of the sponsoring megachurches, but totally incompatible with the Amish lifestyle and conservative values. There has been no attempt to tone it down over the course of the first 5 weeks, and Day 31 even featured an electronically backed-up "Christian rapper" on the stage.
There's no questioning that the musical component so far appears to be attracting far more than it is repelling--Wednesday night's turnout at Maple City Chapel was over 3000, with another 400 watching from a satellite location in Topeka, usually used to tune in to services of Nappanee Missionary Church. But it's just possible that this was the week that Revive Indiana jumped the shark. Or, the significance of the Monday meeting may turn out to be that it began to change the direction of the revival to the prophesied new level of praise and worship.
This list of prophecies delivered at Maple City Chapel in 2014 was published during Week Two:
1. Many people will ask, "What is going on?"
2. Cities will be stirred up.
3. Churches will be cleansed and realigned with the will of the Father
4. The Holy Spirit will glorify Jesus by His supernatural works, and the gospel will be furthered
5. Some will be offended by the move of God.
6. Praise and worship will go to another level.
A group will be skipping Saturday night's meeting to pray for the revival [UPDATE: Saturday night's meeting was more or less canceled due to a snow emergency].
There's been a lot of interest in this post, and word continues to filter in about what happened. On Day 41, Kyle finally admitted that only 2 ministers had shown up (one of whom, we know, has been involved with REVIVE all along). But it also turns out that 3 people showed up who hadn't been invited: two ex-Amish, and a missionary to the Amish who started a church of Amish who were excommunicated for fellowshipping with him (the very charge for which Dennis Miller, the instigator of the whole Revive INDIANA project, was finally excommunicated). Their presence there seems to be more significant than that of the two Amish, neither of whom spoke; two of the non-invitees, however, spoke at length.
To begin with, no Amish bishops actually attended--despite every one in the area having received a written invitation. Although some concerned ex-Amish who hadn't been invited showed up, the only actual Amish who came were those already involved in Revive Indiana [CORRECTION: one uninvolved Amish minister came]. The building instead was half-filled with pastors from Revive-associated churches; I don't know what they were thinking, to stack the deck so much that even if 10% of the invited Amish leaders had showed up, they would have been outnumbered by the English.
A Black pastor in attendance publicly rebuked the Time to Revive leadership for the style of music which has characterized the meetings so far--electronic worship music with a heavy beat, right in the style of the sponsoring megachurches, but totally incompatible with the Amish lifestyle and conservative values. There has been no attempt to tone it down over the course of the first 5 weeks, and Day 31 even featured an electronically backed-up "Christian rapper" on the stage.
There's no questioning that the musical component so far appears to be attracting far more than it is repelling--Wednesday night's turnout at Maple City Chapel was over 3000, with another 400 watching from a satellite location in Topeka, usually used to tune in to services of Nappanee Missionary Church. But it's just possible that this was the week that Revive Indiana jumped the shark. Or, the significance of the Monday meeting may turn out to be that it began to change the direction of the revival to the prophesied new level of praise and worship.
This list of prophecies delivered at Maple City Chapel in 2014 was published during Week Two:
1. Many people will ask, "What is going on?"
2. Cities will be stirred up.
3. Churches will be cleansed and realigned with the will of the Father
4. The Holy Spirit will glorify Jesus by His supernatural works, and the gospel will be furthered
5. Some will be offended by the move of God.
6. Praise and worship will go to another level.
A group will be skipping Saturday night's meeting to pray for the revival [UPDATE: Saturday night's meeting was more or less canceled due to a snow emergency].
There's been a lot of interest in this post, and word continues to filter in about what happened. On Day 41, Kyle finally admitted that only 2 ministers had shown up (one of whom, we know, has been involved with REVIVE all along). But it also turns out that 3 people showed up who hadn't been invited: two ex-Amish, and a missionary to the Amish who started a church of Amish who were excommunicated for fellowshipping with him (the very charge for which Dennis Miller, the instigator of the whole Revive INDIANA project, was finally excommunicated). Their presence there seems to be more significant than that of the two Amish, neither of whom spoke; two of the non-invitees, however, spoke at length.
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