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Saturday 20 April 2019

The Brimstone that fell on The Cities of the Plain

As I Bible scholar, I continue to look for groundbreaking research on topics that help us understand the Bible better. YouTube is a great resource in this area, and recently I spent a lot of time watching videos about the destruction of the Cities of the Plain (b`iri hakikar). The problem is, no one can agree just what the Plain was, or where the cities were, other than that they were all in the vicinity of the Dead Sea: either to the north, the south, the east, or the west. This website makes a strong case for Tel el Hammam, north of the Sea. Strong, that is, until you actually examine the biblical record. The ONLY correlation between the ruins of this unidentified city and those of the Cities of the Plain, is summed up in the closing paragraph of the website:
That the most productive agricultural land in the region, which had supported flourishing civilizations continuously for at least 3,000 years, should suddenly relinquish, then resist, human habitation for such a long period of time has begged investigation. Research results concerning the "3.7KYrBP Kikkar Event" are presently being compiled for publication and presentation.
There are many things to keep in mind here. Perhaps we could list some of them.
1. The destruction of the Cities (basically Sodom, Gomorrah, Admah, Zeboim, and Zoar) was complete. The word used (mahpekah) refers to utter desolation. The Cities were never conquered by enemies, or even destroyed by natural disasters; their unique obliteration was accomplished directly by the Hand of God: burning sulphur from the sky. The ruins of Tel el Hammam simply don't fit this description.
But other ruins do. Beginning with Ron Hyatt, amateur archaeologists have identified at least four discrete sites along the west shore of the Dead Sea by three or four unique characteristics they all share: the outline of the city is a distinct ashy colour; all that is left are layers of ash, interspersed with carbonized wood and underlaid by layers of calcium sulphate, scattered throughout with colourless balls of sulphur that is purer than any naturally occurring deposits anywhere in the world.

2. The destruction was accomplished by intense heat accompanied by sulphur, which reacted chemically to destroy stone structures, replacing them with layers of sulphate ash. Even crops were wiped out in this way. Sulphur residue rendered the soil toxic to plant life. The area of the Dead Sea is proverbial for nothing being able to grow there. So, not only were the cities destroyed, but the entire area, which had a population density comparable to the Nile Delta, became uninhabitable--as it is to this day; no cities have ever been built there, and the main industry is mining the harsh chemicals that render it so hostile to life.

3. The cities, and their surrounding lush farm and pasture land, were so utterly desolated that no one would ever live in them again. It is no wonder that even now, 4000 years later, one can walk through the region picking up balls of brimstone from off the ground; no one has ever even attempted to mine it, despite its amazing purity. The very desolation that resulted from God's judgement has protected these ruins from exploitation to this very day.

Tuesday 9 April 2019

Hutterites to the rescue--Maybe.

Since my post on the immanent demise of Monowi, Nebraska is too old to update, I'll add this link here. And if the link goes dead, the text is below. Upshot: Monowi may just end up being bought by a Hutterite colony. They won't need the tavern.

A Hutterite colony in southwestern Manitoba is considering the unusual step of buying a shrinking rural town and moving in. The tiny population left in Mather, Man., 170 kilometres southwest of Winnipeg, have learned the neighbouring Willow Creek Colony wants to purchase the community — including houses, a post office, an arena and the streets tying them all together. The approximately 30 residents of Mather were baffled by the offer, according to the owner of the local autobody shop — and he says a number of them, like him, don't plan to go anywhere. "It was maybe a little more bewilderment and shock, I think, than anything," said Bob Yake, 69, referring to a meeting last month where the Hutterite colony explained why it wanted a town that is a shadow of its former self. Buying town a 'running start' The Hutterites — anabaptists who live minimalistic, self-sufficient and communal lives — have grown beyond the ability of their colony to support their population, they told their neighbours. When that happens, Hutterite colonies split up, usually starting slowly in a new location. Typically, a few homes pop up, linked to water and sewer systems the colony members have constructed. They build more homes then, and places to work so the new colony can become self-sufficient. It can take a decade or more for one colony to become two. But in Mather, the Hutterites probably saw opportunity, according to an author finishing a book on Hutterite history. A town with existing infrastructure could be a "running start" toward establishing a new colony, said Johnny Hofer, a former teacher at James Valley Hutterite Colony, near Elie, Man. Hofer, who has heard of Willow Creek's plans, believes their thinking is outside the box, and virtually unheard of. "If you buy a town like that, the sewer system is there, the electrical is there, the houses are there, there's a couple bigger buildings," he said. "You don't get that [often], where you can buy something and then have 24 houses available to you overnight." Hofer said there are few similar cases he could think of, aside from a colony near Portage la Prairie, Man., which was fashioned out of an airport base, and a South Dakota colony that bought a seniors' home on the edge of a town. But Jock Lehr, a former University of Winnipeg scholar who wrote his own book about the Hutterites, said a similar move occurred nearly a century ago, when Hutterites bought a Mennonite community near Plum Coulee, Man. Blumengart Hutterite Colony has been in existence since 1922. Mather won't be bought: residents Willow Creek leadership are planning to make purchase offers to each property owner in Mather, but according to Yake, the colony must convince everybody to sell, since outsiders cannot live within a colony. He doesn't see that happening. "I'm personally not angry at the Hutterites or anything. I can see their point of view: they're overpopulated, and by their own rules they have to split off and start again," Yake said. "But I'm almost certain that they're not going to come up with enough loot to persuade everybody to clear out." Mather isn't growing, he says, but it isn't extinct either. "We're not quite dead yet as a community." The Hutterite colony declined an interview request on Friday. "Willow Creek Colony is in the early stages of discussions with individual property owners," Andrew Marshall, a lawyer representing the colony, said in an email Saturday. "A private question and answer session restricted to residents of Mather and immediately adjacent land owners is being held on Monday prior to any offers being made. Further information will be available as discussions progress." Google Maps More Story continues Jamie Dousselaere, the reeve of the municipality of Cartwright-Roblin — which includes Mather — did not return a request for comments. Art Harms, chairman of the local urban district of Mather, declined an interview. Other community members also declined to speak. In Yake's 41 years in Mather, he's seen two grocery stores, a school, a hardware store, a bank and an insurance agency wind up operations, as the population slipped from close to 120 residents to about 30 people. The hall and post office are still around. The rink is now a horse-riding arena. They're at the point in their life where they want to move or go somewhere else or do something else — and they see it as a way out. - Mather resident Phil Lees Yake hasn't received a direct overture, but was told by neighbours the Hutterite colony was offering around 1.5 times the assessed value for properties. That won't come close to letting him move elsewhere and buy a home, he said. At 64 years old, Phil Lees says he's one of the youngest people living in Mather. The grain hauler thought somebody was pulling his leg when he heard the Hutterites wanted to move into town. "There are some people who are kind of excited about it," Lees said. "They're at the point in their life where they want to move or go somewhere else or do something else — and they see it as a way out." But the community is split, he said. Some of his family members want to stay, while others are fine with leaving. He estimates there are 18 households in the community, and figures at least six of those homes have occupants who aren't going to be uprooted. "I don't want to move, let's put it that way," Lees said. "We're not excited about going. It's home. It's where we live and it's who we are."