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Tuesday, 13 January 2009

Singing heresy

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It is a curious characteristic of the ordinary Christian that he is able to lift his voice to God in song using the words of someone with whom he is at theological enmity. Thus Calvinists can ring out in the words of Wesley, "Jesus, Lover of my soul, let me to Thy Bosom fly," while anti-Calvinists can just as wholeheartedly repeat the words of Wesley's theological opponent Toplady, "Rock of Ages, cleft for me, let me hide myself in Thee;" and indeed, the two messages sound forth as one--at least in their opening lines.

Yet will the Calvinist still be singing when he reaches the words, "Leave, ah, leave me not alone," though his doctrine allows for no such eventuality. Likewise will the anti-Calvinist keep up the volume when arriving at "Thou must save, and Thou alone--" although he thinks of himself as playing some role in the receipt of that salvation.

Indeed, although every hymnbook probably contains at least one song that would be perceived as objectionable if sung in many of the churches whose pew racks contain it, few are the premillennialists who will seal their lips during the chorus of "We've a story to tell to the nations," for were they to fail to sing out the heresies of Postmillennialism, they must needs keep silent for the duration of at least three of the four stanzas.

Yet there are unmistakably some songs that a Calvinist will never be able to bring himself to sing--even some written by the beloved Wesley himself. At the very least he will seek respite in the subterfuge of Jean Fritz, who found herself, as the child of expatriate Americans, attending a British school in China. Loathe to sing "God Save the King" at the beginning of class each day, she discovered to her delight that "My country, 'tis of thee" could be vigorously mouthed to the identical tune, which became her undetected practice for the duration of her education there.

And yet, I'm thinking that my example above shows that Calvinists and anti-Calvinists are not yet at such a level of enmity. This brings me to my question: are there any songs of such rank Calvinist nature that no anti-Calvinist could sing them aloud? I suspect that songs from neither extreme of this musicological spectrum would ever find popular acceptance in either camp, but I welcome my readers to prove me wrong.

5 comments:

  1. What will often happen is that a particular verse will be modified to fit the doctrine of the denomination. I have read calvinist and anti-calvinist versions of the same hymn, altho I can't remember which ones off hand.

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  2. Yes, I've seen that too. One that really bugs me is:

    Prone to wander Lord I feel it
    Prone to leave the Lord I love
    Take my heart O take and seal it
    Seal it for thy Courts above

    becomes
    From thee never let me wander
    Never leave the God I love
    Take my heart O take and seal it
    Seal it for thy Courts above

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  3. I have seen Wesley's great Christmas hymn "Hark! the Herald Angels Sing" tortured within an inch of its life with the change of one tiny letter in one tiny word. "Born that man no more may die" became "Born that men no more may die."

    It fairly drove me up the wall.

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  4. Jan, it its an interesting fact of language that people tend to change the wording of songs sung aloud, based on what they think they are hearing. For example, "I bless the rains down in Africa" was long sung as "I miss the rains down in Africa." Perhaps the most extreme example was a fictitious one, the hymn known as "What a friendly hammer cheeses."

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  5. Here's one that would make anti-Calvinists wince. Grace Alone

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