Are the Amish a Cult?

Way back in July 2007, I wrote the following:
Some articles I'm tossing around in my head right now include:
Are the Amish a Cult?
What is a Mixed Language?
Is Linguistic Taxonomy Eurocentric?

I've been asked to publish the first, so here goes.

First of all, let's define our terms:

1) Amish - any one of a number of Christian denominations with the following characteristics:
a) Rooted in the Anabaptist movement and specifically that led by Jacob Amman.
b) Clergy are appointed from among the married men of each congregation, without any prerequisites of vocational training or calling, for the duration of good behavior.
c) Church membership is entered by effusion by the bishop upon agreement with and submission to the denomination's beliefs and standards, after attaining the age of accountability (usually 16 years old).
d) Denominational rules not only set lines of fellowship between congregations, but serve to unify the various members with similar lifestyles, uniforms, and possessions.
e) Church discipline consists of shunning and excommunication, imposed by the bishop.
f) Continued membership is dependent on following the rules of the denomination, which are agreed upon among the bishops and imposed on the various congregations.
g) Even where it is otherwise legal, marriage to a first cousin--or a non-member--is prohibited.

Now, when people say "Amish," they almost always mean "Old-Order Amish." So lets define our terms a bit more narrowly:

2) Old-Order Amish denominations are those that limit the use by their members of modern technology, usually by prohibiting them from having a public utility connected to their residence, and by limiting the kinds of technology they are allowed to own, requiring a certain uniformity in those modern inventions that are permitted. Furthermore, due to the restrictions on Sunday travel, congregations are delineated geographically, with a married male bishop serving each district.

3) Usually when people say "Amish," they further mean what are also referred to as "Fancy Amish" (by outsiders) or "High-Living Amish" (by the Amish themselves). These are Amish congregations that allow their members to mix freely with outsiders for work, school, and shopping purposes. They allow their members to pay Social Security taxes, ride in cars, watch movies, submit insurance claims, have telephone numbers, and advertise their businesses in secular publications. They observe Daylight Savings Time, subscribe to the newspaper, and often hire outsiders to teach their children--even sending them off on the bus to public school every morning. They can own tractors, as long as they are not used to pull farm equipment or passenger vehicles. They can have electricity, as long as it's not hooked up to the grid or their residences. They can have indoor plumbing, as long as it's not hooked up to a municipal sewage system. They can use pneumatic tires and bucket seats on a vehicle, as long as it's neither self-propelled nor enclosed. They can even own computers and manage websites, but only for strictly commercial purposes.

Okay, now that we've defined whom we're talking about, we can briefly list some Amish groups that are now excluded from this discussion.

-Beachy Amish
-New-Order Amish
-Reformed Amish

So, on to our question: Are the Amish a Cult?

Well, clearly the Amish do share certain cultish characteristics. For example, they believe that they are The Only True Church, and that to leave the church is to forfeit salvation. This is clearly a mark of a cult. Also, they shun anyone who leaves the Church--another typical characteristic of a cult. But these alone are not in and of themselves proof that the Amish are a cult.

Let's look at Biblical Discernment Ministries' Marks of a cult and see how the Amish measure up:

1. Extrabiblical Authority: Not officially. Many Amish use extracononical books, like the 6th and 7th Books of Moses, but these are part of their folk religion, not part of their Christianity.

2. Works Salvation/Legalism: Apparently. Amish believe that there is no salvation outside the Church. This boils down to claiming that if you don't follow their rules, you can't be saved.

3. No Assurance of Salvation: Absolutely. This is an oft-stated Amish doctrine.

4. Guru-Type Leader/Modern Prophet: Not usually, but some have arisen from time to time. And Amish seem as susceptible as anyone to following them; more so if they appear from within the Amish (Acts 20:29).

5. Vacillating, Ambiguous Doctrines/Spiritual Deception: Absolutely not. Seekers know pretty much exactly what they are getting into.

6. Exclusivity from/Denunciation of Other Groups (leaving the group is, in the minds of the cult member, tantamount to leaving God): Yes; see above.

7. Claims of Special Discoveries/Additional Revelation: This is essentially the same as #1, but we should note here that unlike Protestants, the Amish use the Apocrypha as Scripture. The Book of Tobit is part of their marriage liturgy.

8. Defective Christology: No.

9. Defective "Nature of Man": No.

10. Out-Of-Context Scripture Use as Proof-Texts/Segmented Biblical Attention: Not so much.

11. Erroneous Doctrines Concerning Life After Death and Retribution: No.

12. Entangling Organization Structure: Absolutely not. The various denominations are completely separate.

13. Financial Exploitation: Absolutely not. There's no central fund.

14. Pseudomystical/Spiritistic/Occultic Influence: Yes. Occultism is not a part of official Amish doctrine, but pow-wowing is an intrinsic part of their culture that is never preached against and often excused.

So, how do they rate on a scale of 1 to 13? Four. I would have to say that the Amish are not a cult, but do share a few characteristics with classic cults. The strongest correlation is in the great difficulty that it is for Amish to become converted and start following the Bible. They will, in most congregations, be shunned for it and cut off from their own family members--even their spouses and children. In that sense only, Amish are extremely similar to a classic cult.

April 7, 2014
Well, blogspot doesn't appear to be letting me post comments, which makes it hard to  join the conversation below. But I will address the anonymous comments of 7/30/2012 and 4/05/2014.
Here goes:
Q: "Where did you get your information from?"
 A: A combination of the MennoHof museum, newspaper reports, emails from Anabaptist organization, and personal knowledge of Amish and ex-Amish people. I'm very familiar with the Beachy Amish and realize that they are very different from Old Order Amish Mennonites.
Q: "NO Amish would ever allow a member to watch movies."
 A: Sorry, I have it on the word of Howard Schmucker, who told me as he was watching an R-rated movie about Amish that his OOAM church was okay with it. And of course the wild Amish youth watch worse stuff than that.
Q: "The Amish are nothing more than a church of Lutheranism mixed with fashion."
 A: This is a genetic fallacy. The Amish have nothing in common with Lutheranism, other than both being a splitoff from the German Catholic Church of the 16th century. The Amish do retain some of their Catholic heritage, such as following the Julian calendar for Christmas, Easter, and Ascension Day. But they don't share any Lutheran distinctives. Luther was a bitter enemy of the early Anabaptists.
Q: "Only Christ can save. No Amish principle or way of living can. And because they still wrap themselves in laws, they are not saved. It is that simple."
 A: No, not quite that simple. Some Amish are saved through Christ, but keep the law out of respect for their countrymen--just as the Apostle Paul did.