Chronology of the Resurrection

Some ramblings that will eventually be headed with the words Final Edition

I've been working on the Passion Week Chronology again. Here's a site that agrees with the astronomically established Crucifixion Date of Friday, April 3, 33 (Sorry, Wednesday-crucifixion advocates), but has a novel twist on the Chronology of the Resurrection: that Jesus did not leave "the belly of the earth" to ascend to his Father (John 20:17) until the following Monday, post a few selected appearances in his resurrected body.

Looking through a harmony of Passion Week, I keep running into the notion (having had a bit of experience with the legal system myself) that one night isn't near long enough to fit in all these events:
The Last Supper
The walk to the Garden
Agony in the Garden
Arrest
Appearance before Annas
Hearing before Caiaphas
Hearing(s) before the Sanhedrin
Hearing before Herod
Hearing(s) before Pilate

Interestingly enough, the pseudopigraphal guide to early church life, The Didascalia Apostolorum, says the following about the timeline leading up to the Crucifixion:
* * *
For when we had eaten the passover on the third day of the week at even, we went forth to the Mount of Olives; and in the night they seized our Lord Jesus. And the next day, which was the fourth of the week, He remained in ward in the house of Caiaphas the high priest. And on the same day the chiefs of the people were assembled and took counsel against Him. And on the next day again, which was the fifth of the week, they brought Him to Pilate the governor. And He remained again in ward with Pilate the night after the fifth day of the week. But when it drew on (towards day) on the Friday, [[182]] they accused him much [Mk 15.3] before Pilate; and they could show nothing that was true, but gave false witness against Him. And they asked Him of Pilate to be put to death; and they crucified Him on the same Friday.

He suffered, then, at the sixth hour on Friday. And these hours wherein our Lord was crucified were reckoned a day. And afterwards, again, there was darkness for three hours; and it was reckoned a night. And again, from the ninth hour until evening, three hours, (reckoned) a day. And afterwards again, (there was) the night of the Sabbath of the Passion. -- But in the Gospel of Matthew it is thus written: At even on the sabbath, when the first day of the week drew on, came Mary Magdalene and the other Mary to see the tomb. And there was a great earthquake: for an angel of the Lord came down and rolled away the stone [Mt 28.1-2]. -- And again (there was) the day of the Sabbath; and then three hours of the night after the Sabbath, wherein our Lord slept. And that was fulfilled which He said: The Son of man must pass three days and three nights in the heart of the earth [Mt 12.40], as it is written in the Gospel. And again it is written in David: Behold, thou hast set my days in measure [Ps 38.6 LXX]. Now because those days and nights came short, it was so written. [[183]]

In the night, therefore, when the first day of the week drew on, He appeared to Mary Magdalene and to Mary (p. 89) the daughter of James [Mt 28.1, 9 (cf. Jn 20.1, 14; Mk 16.1)]; and in the morning of the first day of the week He went in to (the house of) Levi [cf. Gosp. of Peter 14]; and then He appeared also to us ourselves. . . . on the fourth of the week they began to destroy their souls, and apprehended Me. -- For the night after the third of the week belongs to the fourth of the week, as it is written: There was evening and there was morning, one day [Gen 1.5]. The evening therefore belongs to the following day: for on the third of the week at even I ate My Pascha with you, and in the night they apprehended Me.